I remember Old China Town, like it was yesterday elders walking the streets and sleeping on stones houses built on our bones
Found in the park cans collected and exchanged for yarn to spin into mittens and sweaters that always needed adjusting for me.. and the other babies because we kept growing she says nothing but through that blue, milky eye "I knew better" i see that our world equips us with daggers and guns and spears pointed at ourselves And the greatest trick is to mistake myself as the enemy, Not fights with mirrors or a Disney reflection, no these are words of my own, self-inflicted wounds, injuries we endure and feel but cannot see or hear
they build houses over our bones while we sleep on stones like it was yesterday
The colonization of Canada affected many people: First Nations who lost (and are continually losing) their land and homes and cultures and language; Black slaves who are forever tracing their steps back to their ancestry and never told of their own contributions to the colony; Chinese people who were separated from family, and some who were never reunited; Ukrainian, Croatian and Irish people who were never considered “white” until recently. The images in this poem are what I imagine when I learn about the history of Vancouver and colonization. Just as early white settlers stole from Aboriginal people, the state’s colonization of people of colour continues to dominate us through the gentrification and “development” of lands we live – whether it’s the borrowed-but-never-returned sacred land or a viaduct built over the only Black village or expensive buildings pushing out poor Chinese elders. The establishment that is called Canada is largely an occupation of unceded First Nations land. Much of their history and ancestry is left buried beneath the foundations of homes, village halls, museums, stores, restaurants, businesses and properties. So, too with “immigrant” folk. And the great tragedy is we are starting to think of this kind of racism as a relic of yesterday.